Boom's MAGNIFICENT SEVEN

And then one day you find

ten years have got behind you.

ROGER WATERS, "Time", The Dark Side of the Moon

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And so they have, these ten years of grumpy, grouchy blogging.  Not a big deal, perhaps, but then one does not need much of a reason to write a blog post.  The question of what to write about, however, gave me a pause.  All too often anniversaries are treated as an excuse for self-congratulation or sentimentality, and I have never been fond of either.  Yet when I asked myself what was the first thing that came to my mind when I reflected on my ten years in the Dungeon, the answer turned out to be sentimental in the end.

Since I started this blog, the world has lost several people none of whom I knew personally, but whose work has enriched my life beyond measure.  Now that they are gone, the world has become a much colder and lonelier place for me to be in.  So, sentimental or not, I decided to use this anniversary post to mention these seven people - Boom's Magnificent Seven - as a way of reminding myself how incredibly lucky I feel to have been among their contemporaries.

ELLIOTT CARTER (1908 - 2012)

CHARLES ROSEN (1927 - 2012)

ROBERT HUGHES (1938 - 2012)

ROBIN WILLIAMS (1951 - 2014)

JERRY FODOR  (1935 - 2017)

OLIVER KNUSSEN (1952 - 2018)

PIERRE BOULEZ (1925 - 2016)

The company we keep...

Bad company
I can't deny
Bad, bad company
Till the day I die

PAUL ROGERS, SIMON KIRK, Bad Company 1974

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Buddhist monks, I'm told, are all good people.  Too bad I'm not interested in meditation, gardening, and other things with which they occupy themselves in their monasteries.  What I am interested in is what composers and musicians do.  Unlike Buddhist monks, however, musical artists are a checkered lot.  The ranks of even the most distinguished ones include murderers, supporters of totalitarian regimes, plagiarists, racists, pedophiles, fraudsters, pederasts, sadistic bullies, abusive husbands, habitual liars, and just plain assholes.  In short, with respect to variations in moral character, musical artists do not differ significantly from members of other professions, which is to say that, as a group, they are worse than Buddhist monks but better than convicted felons.

Despite its triviality, this sociological fact has given rise to countless hand-wringing think pieces by musicologists, historians, critics, and assorted cultural commentators, all asking if it is morally O.K. to enjoy musical works "when good art happens to bad people".  The need for such periodic soul-searching strikes me as strange.  After all, there have been no anguished think pieces about cases when, say, good plumbing happens to bad people.  And the reason there have been none is that no-one seems to think that the function of a plumbing installation has a moral dimension, or that one's use (appreciation, enjoyment) of a plumbing installation constitutes endorsement (if only implicit) of the plumber's private life.