…I must once for all seriously undertake to rid
myself of all the opinions which I had formerly accepted, and commence to build
anew from the foundation…
Rene Descartes [1]
…if you do not make a clean sweep of all that you
have inherited from the past … and adopt an attitude of fundamental doubt
towards all accepted values, … you will never get any further.
Pierre Boulez [2]
[My first fully serial composition] was an
experiment in what might be called Cartesian doubt: to bring everything into
question again, make a clean sweep of one’s heritage and start all over again
from scratch.
Pierre Boulez [3]
Pierre Boulez had a
reputation as a Cartesian, and not just because he was French and in France
Descartes inspires the kind of reverence accorded to vodka in Russia or to
Jesus in the American South. From his
late twenties to the end of his long life, Boulez repeatedly described his
musical theorizing as a Cartesian project of employing radical doubt to challenge
every aspect of musical tradition with the aim of rebuilding compositional
practice from scratch on the new foundation of integral serialism.[4]
Boulez’s Cartesianism has been duly noted
by musicologists, though always in passing and without judgment, the way one
mention’s a man’s height or his place of birth.
But why? Imagine if it had been
discovered that Boulez was inspired by, say, Mein Kampf. Surely musicologists would have taken a close
look at the relevant parts of that book, identified all sorts of bad thinking
behind the words, and adjusted their assessment of Boulez’s intellect
accordingly. Since deranged tyrants do
not have monopoly on bad thinking, my guess is that the free pass given to Boulez’s
Cartesianism is due to the common acceptance of Descartes’ reputation as a
great thinker. In light of this
reputation, a brief mention of Descartes’ ideas which inspired Boulez is all
that needs to be said in the context of a musicological discussion.
The only problem with this way of treating
Boulez’s Cartesianism is that, as a philosopher,
Descartes was not a great thinker. Not
even a good one. Which is to say he was
pretty bad (though not as bad as some other members of the Great Philosophers
Club). And if Boulez was inspired by bad
thinking imported from Descartes’ philosophy, this non-musical blind spot is
worth noting for the sake of a more complete (and more realistic) perspective
on the man.